Translated by Vesna Stevkovska
Motive: Why the Greeks refuse entrance to our
well-known and acknowledged citizens
One of the greatest Christian commandments states: “Love your
neighbour as you love yourself.” However, this commandment did
not apply to the time of Philip and Alexander of Macedon.
Unfortunately, ever since then, antagonism between the
Macedonians and Greeks has been at a very high level. Thus,
both, hate and love, faith and battle, submission and
cooperation, and evil thoughts towards one’s neighbour and all
he possesses, continued to grow among both Christian peoples -
the Greek and the Macedonians. Part of this truth is still
present even now, and many varieties of the neighbour’s life
sometimes influence the future of co-existence, while other
times they throw a dark light upon these paths and turn them
into labyrinths.

Let us start at the beginning. It is a fact that at the moment
Aegean Macedonia encompasses a large part of southern Macedonia
and that within it, the national composition of the population
has undergone huge ethnic changes, especially after the Balkan
wars and the partitioning of Macedonia. Macedonians under Greek
rule were, and still are subjected to assimilatory tortures and
forced emigration, with the sole aim of changing the ethnic
composition of Macedonia. This is done for the reason that the
Macedonian people, according to its characteristics and customs,
linguistically and ethnically, differs from the Greek.
For this reason, from the very first moment when the Greek
bourgeoisie spread its power over Aegean Macedonia, it
established a policy of physical extermination of the Macedonian
people and changing the ethnologic composition to its own
advantage. Thus, with the intention of erasing every possible
trace that reminds of the Macedonian character of Aegean
Macedonia, the Greek bourgeoisie adopted a law in November of
1926 to give Greek names to the villages and cities, mountains,
fields, toponyms, rivers, and so on. Later, during the time of
the Civil War in Greece, during the period 1946-1949, they
continued with the exodus of many Macedonians and members of the
Greek communist party. As early as then, Macedonians were
considered as potentially disloyal toward the Greek state.
Therefore, on 1 October, 1947 a decree was adopted for taking
away the right to citizenship, which was followed by steps for
their expelling from Greece.
It is also a fact that during the Civil War in Greece,
approximately 30,000 children aged between 2 and 14 years, the
majority of which Macedonians, were driven out to Yugoslavia and
other Eastern European countries. At the time, more than 50,000
Macedonians were forced to emigrate due to the difficult and
harsh reprisals to which members of the Macedonian national
minority were subjected. More than 17,000 died. It is also a
fact that on 23 August, 1953 a decree was adopted to colonize
the border regions with “new colonists which have a healthy
national conscience.” Therefore, Greeks settled in places from
which Macedonians had emigrated. The same decree meant that
numerous Macedonians, refugees from Greece, were deprived a
Greek citizenship and their properties confiscated.
In 1959 the Greek government adopted a law which predicted
compulsory statements of loyalty. Hence, the Greek authorities
demanded that the population in the villages surrounding Lerin
(now Florina) and Kostur (now Kastoria) confirm publicly that
they do not speak the Macedonian language. Such measures were
also taken towards emigrants from Aegean Macedonia in Australia
and Canada. In addition to this, in 1967 there was an
interesting order that forbid the use of the Macedonian
language, which was an act of taking away their citizenship, as
well as other measures for assimilation of the Macedonians.
It is also a fact that assimilation of the Macedonians by the
Greek authorities continues to take place even now, through the
system of education, the inability to find employment in any
state institution for those who declare as Macedonians, and
through an entire new series of laws and regulations which are
discriminatory as regards the Macedonian national minority. For
instance, we will emphasize the decision of 1982 as regards the
repatriation of Greek citizens and political refugees, which
allowed only “Greeks by birth” to return to Greece, i.e. those
who will give up their Macedonian identity and adopt Greek
names. The law of 1985 also contains a discriminatory clause
which prevents Macedonians in the Republic of Greece from
attaining the right to ownership of property. To top it all, in
1986 the Greek government dropped the “St. Cyril and Methodius”
university in Skopje off the list of foreign academic
institutions whose diplomas are acknowledged in Greece with the
explanation that lectures at this university were in a language
that was not “internationally recognised.”
This shows that the official negation of the existence of the
Macedonian national minority remained constantly in Greek
policy, regardless of the government that was in power.
In more recent times, Greek policy is once again turned against
members of the Macedonian national minority. Some of the
recidivism of Greek “democracy” continues to be evident. This
was confirmed by the odyssey in registering the Macedonian
cultural society in Lerin i.e. the non-profit association “Home
of Macedonian Civilization” centred in Lerin, whose goal was
allegedly to promote ideas on the presence of a Macedonian
national minority in Greece, which was in contradiction to Greek
laws and national interests. The Greeks believe that the
association disturbs the territorial integrity of the country
and that there are no grounds in its objectives for a “cultural,
intellectual, and artistic development of its members and the
population of Lerin, nor for development and progress of the
national culture.”
Furthermore, it is also a fact that the Republic of Greece
refused to recognise the Republic of Macedonia under its
constitutional name with the explanation that the use of the
name shows its territorial aspirations toward parts of Greek
Macedonia. Pressuring the Republic of Macedonia, Greece imposed
an unofficial severe trading blockade in the autumn of 1992 by
closing its border to Macedonia in February 1994 with the aim of
inflicting economic damage, degrading the infrastructure, and
throwing its northern neighbour, the Republic of Macedonia “on
its knees.”
This Greek policy toward the Republic of Macedonia with diverse
diplomatic activities slowed down the process of its
international recognition, and contributed toward the precedent
of its being accepted in the United Nations under a temporary
name. And Greece is strong because it is a member of the
European Union. However, it forgets that it is not nationally
homogeneous, but is in fact a multi-national country bearing all
of the potential political consequences; it needs to accept
European regulations regarding the treatment of minorities and
protection of their human and cultural rights; it is a country
from which the word “democracy” originates; it is a country with
wide commercial, cultural, and other potentials; alongside with
Macedonia it is the land of the past, with the hope that it will
also be the land of the future; and finally, it is a neighbour
of the Republic of Macedonia, who should be the right hand to a
better tomorrow.
We must emphasise here that the Macedonian and Greek people,
regardless of their policy, have always collaborated in good
times and bad times. This has been confirmed in recent decades
with the increasing collaboration between the two countries and
their people in cultural and other fields. In this respect,
numerous translations from Macedonian to Greek and vice-versa
have been published, and there has been great collaboration
between folk entertainment groups, theatrical and other
associations. A large number of Greek intellectuals condemn the
political injustice inflicted upon well-known and recognized
Macedonian citizens who descend from Aegean Macedonia. We must
also emphasize the significance of the Greek Helsinki Committee
and other associations protecting human and other rights of
every citizen in the Republic of Greece.
Greece’s signing of the Council of Europe Convention for
Protection of National Minorities of September 1997, showed good
signs of gradual positive changes in the attitude toward the
minorities in Greece. This convention will probably lead to the
disappearance of the reasons for Greek denial of the name of the
Republic of Macedonia and the rights of the Macedonian minority
in Greece.
It is yet another fact that in most recent times Greece by far
leads before all other foreign investors who have invested their
capital in Macedonia. Thus, the participation of Greek companies
in more than fifty investment projects amounting over 230
million dollars represents, on the one hand, a powerful
potential and recovery, and on the other hand it means economic
dependence of Macedonian economy on Greek investors. Good
economic relations between the Republic of Macedonia and the
Republic of Greece continue providing expectations that
collaboration and investment policy of both countries will
continue in future, with the belief that this time the past will
not repeat itself, nor the sentence of the scholar Virgil:
“Trust not the horse, O Trojans. Be it what it may, I fear the
Grecians even when they offer gifts.”