Translated by Vesna Stevkovska
The spiritual successor to the first and oldest
Macedonian orthodox church in the Diaspora was destroyed in
a fire. The new building was most probably set on fire as a
consequence of confrontations between the faithful believers
and the authorized archbishop.
The spiritual successor to the first and oldest Macedonian
orthodox church outside of the fatherland, St. George and
the Holy Virgin Mary was destroyed in a fire in Epping, a
Melbourne suburb, on 21 October, this year. As was announced
by the local police, the iconostasis and frescoes of the
interior of the church, as well as the upper cupola, were
damaged in the fire that was most probably set on purpose.
The police are still searching for the arsonists. The cause
of the fire is closely linked to confrontations between the
Macedonian emigrants in Australia relating to the supremacy
of the archbishop, and the possession of church premises in
the Australian and New Zealand eparchy of the Macedonian
Orthodox Church.
The recent visit to Australia by the metropolitan of
Australia and New Zealand, g. Petar, and the President of
the Commission for Relations with the Religious Communities,
Gorgi Naumov, was followed by an escalation of the conflict
with a large number of Macedonian believers in Australia,
which was transferred to Macedonia. For this reason the fire
coincides with the accusations by bishop Petar and the
president of the commission, Gorgi Naumov, that the orthodox
communities which, allegedly, refuse the jurisdiction of the
MOC, have become “profit and business centres of their
management.”
The Australian - Macedonian Weekly (Avstralisko-makedonski
nedelnik) states that the newly built church, St. George and
the Holy Virgin Mary, is one of the communities whose
management, elected by the people, requested that bishop
Petar and Gorgi Naumov be released from their positions and
substituted.
Otherwise, this is the biggest and most beautiful Macedonian
orthodox church in Australia. It was dedicated on 27 May,
1997, after two years of construction, and its fresco
painting was completed only about ten days ago. This church
is the spiritual successor to the old St. George church,
located in the central part of Melbourne, whose foundation
stone was placed in August, 1959 and it was devoted on the
great Macedonian holiday of Ilinden in 1960. In recent
years, the management of St. George and the Holy Virgin Mary
and the majority of Macedonian orthodox communities in
Australia have been in conflict with the Australian and New
Zealand archbishop.
According to the police report, the fire was set in three
locations of the church interior, most probably by pouring
petrol. Residents of the surrounding area heard a large
detonation prior to the bursting of flames. The fire brigade
arrived very quickly and managed to extinguish the fire,
which had already caused terrible damage. It is estimated
that material damage to the building, which cost
approximately DEM 2,500,000 reaches up to DEM 600,000.
Following the fire, a large number of infuriated
Macedonian believers gathered before the church expressing
their determination to restore the church as soon as
possible. The management of the church announced that, until
the church is adapted for normal functioning, services will
be held at the Macedonian cultural centre which is part of
the church community.
On the occasion of this unpleasant event, the president of
the Macedonian Orthodox Church St. George and The Holy
Virgin Mary, Kocho Kalinchev, gave the following statement
from Melbourne for the Australian - Macedonian Weekly: “The
Police will have a difficult task in finding the executors,
but it is even more important to me to discover the
instructors. I do not wish to accuse too early, but I am
convinced that this action was planned by people from across
the ocean. I am convinced that the mysterious instructor of
this satanic crime is the cause of these church problems. We
will never be frightened by any threat. We have endured
greater hardships and suffering and will not submit now.”
As regards the infuriated emotions and burning of the church
St. George and the Holy Virgin Mary, the authorized
archbishop of the Australian eparchy exclaimed the
following: “God is witness that the honest believers of the
MOC would never harm their church. The company church
districts in Melbourne, Sydney, Newcastle, Perth, Adelaide,
and Rockdale, have neither the power nor the right to
request my substitution or the release of Gorgi Naumov.
Until the criminals are discovered, every accusation will be
punished by God, the people, and the Australian courts.”
On the other hand, the President of the Macedonian Orthodox
Church in Australia, Igor Avramovski, claimed the following
for the Skopje daily newspaper Dnevnik: “We do not
wish to accuse anyone directly, but it is a fact that the
atmosphere has been worsened through our satanization.
Bishop Petar and Gorgi Naumov, through their statements,
have motivated fanaticism among their followers. So far they
have occupied five churches and attacked two of our priests.
Aggression has become their basic method. We will try to
prevent revenge. However, in order to reach any kind of
solution, it is necessary to release bishop Petar and Gorgi
Naumov first. We will request that they be forbidden
entrance to Australia. We believe that the political
elements of the government are involved here. We are just
not certain whether it comes from the top itself, or from a
specific lobby-group,” Avramovski claims, adding that there
is a notable change of attitude of the head of the MOC, too.
According to Igor Avramovski, the essential problem
regarding the possession of premises of the orthodox church
districts can be found by acknowledging the specifics which
apply to Australia. Therefore, amongst other things, he
says: “We cannot allow the priests to manage church revenues
alone. People’s money should be managed and used by the
people, and they will of course be used for the good of the
church. The problem is not with the jurisdiction, but in the
fact that the church people want to take possession of the
power without having to report to anyone for the revenues.”
He adds that the new MOC for Australia emerged as the result
of the disapproval of their opinions.
These unpleasant events and the burning of the St. George
and Holy Virgin Mary church in Melbourne, were experienced
by the head of the MOC g.g. Stefan as personal grief and
pain for the St. Clement’s Church on this occasion
exclaiming: “In spite of every misunderstanding existing
among the Macedonian churches in the Australian Macedonian
eparchy, and in spite of all the differences, I believe that
we will overcome this, things will be calmed down, and there
will be Macedonian unity in the region. Let what has
happened be just an accident in the life of our church. I
believe that even under more difficult conditions the
Macedonians have always managed and emerged from similar
situations, from many enflamed churches. What has just
happened to the church in Melbourne will soon be restored,
and once again, together with the Macedonian Eparchy in
Australia, we will have the first and most beautiful church
in Australia. I now appeal to every Macedonian, in Melbourne
and in Australia, to gather around the MOC. Whilst it is not
good that it is at times like this that we begin to consider
what we should do, nevertheless, let this enflamed church be
reason for us to gather around it and make it even more
beautiful than ever,” the head of the MOC, g.g. Stefan
exclaimed.